Somewhere historic: The Putney Debates In 1647, during a lull in the English Civil War, the New Model Army bedded down in Putney for a few months. Amongst other things their thoughts turned to representative democracy, like you do, and an unlikely series of debates took place. Should every soldier, every land owner or even every free citizen, have the right to vote? Did the King have a divine right, or should the people demand equality under the law? Pretty basic stuff today, but ideas unrehearsed at the time. A manifesto was put forward entitled The Case of the Armie Truly Stated, and the voice of the common man was put forward by a disparate pressure group called the Levellers.
Day 1 of the debates kicked off in St Mary's Church on the banks of the Thames. Arguments were heard for both sides under the chairmanship of Oliver Cromwell, and continued for a fortnight. In the end nothing really changed - a resurgence of the Civil War saw to that. But the Putney Debates have come to represent an early outbreak of modern constitutional thinking because of one lucky coincidence - their transcripts survived. The paperwork was uncovered in Worcester College Library in the 1890s, and the stenographer's shorthand eventually deciphered allowing historians to look back at the thoughts and arguments of an underclass whose thoughts were not normally heard. A new exhibition in St Mary's continues to tell their story today.
I made the mistake of attempting to enter the church via the west door. Wrong, this is a church you enter via the café. They're rightly proud of their newextension at St Mary's, paid for out of a bequest by two dear old parishioners called Olive and Nora, enabling the church to reach out into the community via the medium of frothy caffeine. Past the tables and comfy sofas, past the orders of service and parish notices, and into the main body of the church itself. OK, so this is no normal ancient church. It was badly damaged by an arson attack in 1973 and subsequently remodelled, so the interior feels more like a theatre in the round than a place of worship. There's a particularly fine view from the new gallery down onto the central dais, from which the rector holds forth every Sunday. You may have heard Giles on Thought For The Day, he's a forthright cheery progressive, and he leaves St Mary's this month to take up a new post at St Paul's Cathedral.
The Putney Debates exhibition is crammed into a tiny alcove close to the entrance. There are several fact-packed display boards to read, plus an hour's worth of video to watch. Don't worry, there's also a seat, because this could take some time. I pressed button 1 to hear more about Putney's constitutional legacy from various luminaries including Tony Benn, Lady Antonia Fraser and our Giles. I wasn't quite convinced that the debates lay the foundations for modern civil liberties, but as an early symbol of emerging democracy they remain unmatched. A quotation from a Roundhead army captain has been inscribed in gold on the south wall where you might expect to find a line from scripture. "I think that the poorest he that is in England hath a life to live, as the greatest he". How very apposite. And plenty to ponder over a caramel milkshake in the café on the way out. by tube: Putney Bridge
Somewhere pretty: The Alton Estate, Roehampton When the London County Council sought to rehouse ten thousand inner London slum dwellers in the late 1950s, their eyes alighted on what was then the westernmost tip of the capital. Beyond Roehampton Lane, in the parkland grounds of several former Georgian mansions, they plotted the construction of a vast council estate to the very latest architectural specifications.The Alton Estate was designed in two contrasting halves. Alton East was softly Modernist with a mixture of low- and high-rise housing, and nothing particularly extraordinary. But Alton West was built to a more Brutalist functional agenda, reflecting Le Corbusier's recent success in Marseille with l'Unitéd'Habitation. The first Alton residents loved it.
Alton West is spread across the banks of a wooded hollow beyond the edge of Richmond Park. Into this landscape were dropped zonal clusters of identikit habitation - cuboid apartment blocks, flat-roofed terraced maisonettes, even meandering rows of prefab bungalows. Each provides a distinct neighbourhood identity within the wider community, with a more rural feel the further west along Danebury Avenue you go.
Rising above them all, along the brow of the hill, are five imposing eleven-storey slab-blocks. They're aligned in parallel, staggered diagonally, each perched up on matchstalk pillars to provide residents with a grandstand view. Grade II* listed, obviously, although I'd be surprised if anyone from English Heritage would choose to live here.
The estate's got its problems. Stairwells and corridors have seen better days. The rolling grassland setting is ideal for a summer picnic (so long as you check carefully for dogmess before you sit down), but far less attractive on a dark winter's evening. The far end of Danebury Avenue is fairly remote, and residents wait expectantly at the central bus stop for carriage up to civilisation and beyond. The library, added as an afterthought in 1961, had to be squeezed in beneath an austere apartment block. And Wandsworth planners recently decided that the shopping parade and eastern flats need to be replaced by something more modern, more regenerative, less 'council'. Maybe a mistake. Alton will never be Arcadia, but this pioneering architectural experiment has laid down strong communal foundations. by bus: 170, 430 on film: Fahrenheit 451